Jason Moore: Capitalism and the Web of Life

Jason Moore speaking on his new book from Verso. There is also an interesting review of the book here at New Inquiry. A short description from Verso:

“Finance. Climate. Food. Work. How are the crises of the twenty-first century connected? In Capitalism in the Web of Life, Jason W. Moore argues that the sources of today’s global turbulence have a common cause: capitalism as a way of organizing nature, including human nature. Drawing on environmentalist, feminist, and Marxist thought, Moore offers a groundbreaking new synthesis: capitalism as a “world-ecology” of wealth, power, and nature. Capitalism’s greatest strength—and the source of its problems—is its capacity to create Cheap Natures: labor, food, energy, and raw materials. That capacity is now in question. Rethinking capitalism through the pulsing and renewing dialectic of humanity-in-nature, Moore takes readers on a journey from the rise of capitalism to the modern mosaic of crisis. Capitalism in the Web of Life shows how the critique of capitalism-in-nature—rather than capitalism and nature—is key to understanding our predicament, and to pursuing the politics of liberation in the century ahead.”

 

Advertisements

John Borrows: Drawing out Law

New Book! Kathryn Furlong: Leaky Governance: Alternative Service Delivery and the Myth of Water Utility Independence

9780774831482

Material below copied from book site at UBC Press here.

Municipalities face important water supply challenges. These are widely attributed to local government politicization. Neoliberal reforms have only exacerbated the strained relationships between water utilities and local governments. In response, organizational reform to increase utility autonomy through alternative service delivery (ASD) has been promoted around the world. For its proponents, ASD offers independence from municipal government without relinquishing control over the utility; for its detractors, it is privatization under another name. Yet the organizational barriers offered by ASD are at best leaky. Deeply interdependent, both water management and municipal governance must be strengthened to meet contemporary water supply needs.

Leaky Governance explores ASD’s relation to neoliberalization, water supply, and local governance. Drawing on economic geography and political ecology, Kathryn Furlong examines organizational models for water supply and how they are affected by shifting governance and institutional environments. Her analysis of Ontario paints a complex picture of both ASD and municipal government.

Leaky Governance addresses urgent and topical questions in urban governance and water management, tackling increasingly pressing environmental, political, and social issues surrounding water supply and their relationship to urban governance and economics, as well as to broader issues in public policy.


About the Author(s)


Kathryn Furlong is an assistant professor in the Department of Geography at the Université de Montréal and holder of the Canada Research Chair in Urban, Water and Utility Governance. Her research focuses on water supply from an economic geography and political ecology perspective, looking in particular at issues related to urban governance, utility politics, service access, and infrastructure. Her published work includes research on these issues in Canada, Colombia, and the Netherlands. Her most recent articles are published in the Annals of Association of American Geographers, Geoforum, and Technology in Society. More about her work can be found at http://www.urbanwater.ca.

Tim Ingold’s One World Anthropology

synthetic zerø


” As philosophical fashions lurch from one extreme to the other — from the hyper-relativism of the cultural construction industry to the ever-multiplying essentialisms of the ‘ontological turn’ — it is worth re-emphasising a core principle of anthropology which we neglect at our peril. It is that we human beings, along with other inhabitants of the planet, are creatures not of many worlds all but closed to one another, but of one world that is fundamentally open. Every life, then, is both an exploration into the possibilities of being that this world affords and a contribution towards its ongoing formation. Here I spell out three critical implications of this principle. First, the capacities and dispositions of human beings, whatever they may be, are formed within histories of pre- and post-natal ontogenetic development, under environmental conditions that have themselves been shaped by previous human and non-human activity. Our primary concern, therefore…

View original post 76 more words

Erik Swyngedouw: Insurgent Practices in the Planetary City

Catherine Malabou: Anthropocene, a new History?